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Food for the Dead

On the Trail of New England Vampires

ebook
1 of 1 copy available
1 of 1 copy available
These stories of vampire legends and gruesome nineteenth-century practices is "a major contribution to the study of New England folk beliefs" (The Boston Globe).
For nineteenth-century New Englanders, "vampires" lurked behind tuberculosis. To try to rid their houses and communities from the scourge of the wasting disease, families sometimes relied on folk practices, including exhuming and consuming the bodies of the deceased. Folklorist Michael E. Bell spent twenty years pursuing stories of the vampire in New England.
While writers like H.P. Lovecraft, Henry David Thoreau, and Amy Lowell drew on portions of these stories in their writings, Bell brings the actual practices to light for the first time. He shows that the belief in vampires was widespread, and, for some families, lasted well into the twentieth century. With humor, insight, and sympathy, he uncovers story upon story of dying men, women, and children who believed they were food for the dead.
"A marvelous book." —Providence Journal
Includes an updated preface covering newly discovered cases.
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    • Publisher's Weekly

      October 8, 2001
      The "vampire" threat here has little in common with your garden-variety Dracula, the fanged menace of Transylvania; these quiet apparitions are in some ways more macabre. In historical New England, consumption claimed thousands of lives. When several family members fell in quick succession, some suspected interference from the grave—the "dead" extending their own lives by claiming those of others. Corpses were disinterred. Hearts were extracted and, if found to contain "living," or fresh, blood, subjected to an elaborate cremation and exorcism. Bell, a folklorist, pursues this grisly tradition—one that still survives in legend throughout the Eastern seaboard—and records his observations here. Despite tantalizing chapter headings ("I am Waiting and Watching for You," "Ghoulish, Wolfish Shapes"), Bell strives laudably for responsible scholarship, and the book is as much a critique of myth transmission as it is a tale of one man's vampire hunt. He goes to great lengths to forestall and undo exaggerations of his findings, advocating a very qualified and moderate use of the word "vampire" and transcribing oral interviews so painstakingly they can be difficult to read. But Bell himself is a talented stylist, and academics working in folklore and myth will find his study a refreshing departure from the dry fieldwork ordinarily on offer.

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  • English

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